Saints Clare and Philomena Candle Services and Novenas Begin Tonight

*While I normally ask that clients book one service per order and check out for separate services separately, in this case, since Saints Clare and Philomena are so closely associated in some traditions, I’m offering a bundled discount if you book both services together. To get the discount, you have to check out with both services at the same time.

Saint Clare Candle Service & Novena – Clarity, Wisdom, Insight, Clairvoyance

Have lights set and worked on my St. Clare altar in a nine-day community altar work service beginning the night of August 11th, the feast day of St. Clare of Assisi. There is some wiggle room and you can join up after the work starts as long as you see that there are still spots left and it doesn’t say “sold out.”

I will begin a nine-day novena and chaplet recitation to St. Clare on this same day, focused on petitioning her intercession for your stated intention, which will be included daily in my novena and chaplet work for the duration of the nine days along with appropriate offerings.

St. Clare is the patron saint of television, goldsmiths, and eye diseases. In folk Catholic practice, she is also petitioned for clear vision, literally and figuratively. Her devotees call on her when they need insight into a situation affecting their lives or guidance on how to make a difficult decision. Spiritual workers and diviners also call on her for aid in developing their clairvoyance.

In some houses and temples of vodou, St. Clare is served as the lwa Klemezin Klemay, who aids her devotees by helping clear away bad luck and negativity, and who is known to grant clear insight and the gift of dreaming true. I do serve Klemezin and have for many years, so I will accept petitions related to service of this lwa.

Learn more or book your spot at Seraphin Station.

Saint Philomena Candle Service & Novena – Lost Causes, Mental Illness, Health, Committed Love, Better Business

Have lights set and worked on my St. Philomena altar in a nine-day community altar work service beginning the night of August 11th, her feast day. There is some wiggle room and you can join up after the work starts as long as you see that there are still spots left and it doesn’t say “sold out.”

I will begin a nine-day novena and chaplet recitation to St. Philomena on this same day, focused on petitioning her intercession for your stated intention, which will be included daily in my novena and chaplet work for the duration of the nine days along with appropriate offerings.

Known as the Wonder Worker, she’s invoked by devotees for all kinds of things when other measures have failed and it seems pretty much hopeless. Some call her the patron saint of the impossible. In that respect she’s become something of a companion saint to St. Jude in contemporary folk practice.

Those who have formed a relationship with her have sought and received her help with everything from the conversion of unbelievers to fertility problems, healthy pregnancy and delivery, cure of mental illness, attraction of a spouse, and the sale of real estate. She’s said to have effected miraculous cures of injuries and illnesses ranging from heart defects to cancer. But officially, she’s the patron of babies and children and is considered the patroness of the living rosary. Padre Pio called her the Princess of Heaven.

In some houses and temples of vodou, St. Philomena is served as the helpful and pleasant lwa Filomez. She helps those who make their livings as market sellers, removes negativity and evil from the surroundings, grants the ability to have prophetic dreams, and aids her devotees seeking love. Some consider her related to Erzulie Freda, while others do not, but while the two lwa might appear to have a good bit in common, Filomez is not as demanding or haughty as Freda and doesn’t have to be handled quite as “carefully.” I do serve Filomez and have for many years, so I will accept petitions related to service of this lwa.

Learn more or book your spot at Sera phin Station.

Hoodoo Rootworker’s Seven-Way Rosary Chaplet – SOLD

Available through Seraphin Station, this rosary is handmade with a mix of pressed glass and Czech glass beads, each decade being separately attached to the center ring — a finger rosary — and embellished with a focal Pater bead of pressed glass, Czech glass, or in one case recycled sandcast glass. Whether you want to see this as a charm collection on a charm hanger displaying seven individual chaplets or single-decade rosaries, or as a sort of deconstructed All Saints’ rosary for contemporary rootworkers, this is a striking and unusual piece created by a rootworker with over 35 years of experience working with the roots, rosaries, and these saints in the folk Catholic tradition.

Large, sturdy, colored aluminum jump rings connect each decade to the center ring, so it’s possible, should you ever want to, to remove the individual decades and treat them as separate single-decade chaplets. This could be useful if you are working intensively with one or some but not all of these saints or if you’re traveling and need to cut down on how much spiritual stuff you’re lugging around.

Saints are chosen for their importance in the spiritual landscape of deep South hoodoo rootwork, with an eye towards popularity and contemporary usage (in the sense that while 100 years ago, St. Dymphna was probably not petitioned so often in conjure, today she is an enormously popular saint invoked by folks from all kinds of backgrounds and in all kinds of folk belief contexts. So she’s here!)

It’s made with strands or decades for the following:

St. Gerard, patron of pregnancy and childbirth in the Catholic tradition, also represents Baron Samedi of Haitian vodou in some houses and temples. He is the patron of communication with the ancestors and the dead. On the other side of this medal is Our Lady of Perpetual Help pictured with Christ and the angels Michael and Gabriel. OL of Perpetual Help is called on for all kinds of things – in hoodoo in my region, it’s often against sickness, income uncertainty, hunger, and unstable households. She’s known to help with all of those things. She’s also associated in some houses and temples with the lwa Erzulie Danto.
St. Lazarus is the patron saint of lepers and against leprosy, and by extension against plague and pandemic in contemporary practice. He’s also sometimes invoked by beggars, the homeless, people with HIV/AIDS, people with Hansen’s disease, and those who have unusually close relationships with dogs. He represents the lwa Legba, the patron of Yoruban divination and master of the crossroads, in many temples and houses, so he’s a powerful ally in road opening work.
St. Expedite is the patron saint invoked for fast luck, for help breaking through obstacles, for help with procrastination, and, increasingly, in desperate cases, much like St. Jude. He’s also the patron of computer programmers. In some regions and in some houses, he’s associated with the Ghuede lwa who rule the crossroads between life and death, esp. Baron Samedi.
St. Jude, the patron invoked for hopeless causes, is also called on more generally in conjure for financial prosperity and stability and is a good ally for those whose livelihoods involve working with emotional clients/customers and whose incomes can fluctuate for a host of reasons.
St. Christopher is the patron saint of travelers, children, and boat captains, invoked for safe travel. In some houses in New Orleans Voodoo, in which Santeria has had a noticeable influence, he is associated with the orisha Agayu. He presents his devotees with difficult obstacles but also grants them the inner power to overcome those trials and grow strong enough to carry all burdens.
St. Philomena is widely considered a miracle worker invoked by devotees for all kinds of things when other measures have failed. She’s the patron of babies and children and is considered the patroness of the living rosary. In some houses and temples, she is a lwa in her own right, seen as a helpful and pleasant spirit who helps those who make their livings as market sellers, removes negativity and evil from the surroundings, and grants the ability to have prophetic dreams.
St. Joseph is the patron saint of happy death, carpenters, stepfathers, and workers more generally, invoked in all kinds of situations to do with the financial wellbeing of a family and/or household, but especially petitioned by those seeking employment. He’s also called on by folks who need to sell their house. He’s associated with the lwa Papa Loko, the originary houngan and healer. St. Dymphna is on the reverse side of this medal. She is widely invoked against mental illness, anxiety, and depression, and she’s the patron of incest survivors and teenage runaways.

Some of these associations vary by region and the religious background of the practitioner, so I don’t mean to imply here that most modern rootworkers work with St. Gerard because of his association with a particular lwa in Haitian sevis. Most rootworkers do no such thing. Hoodoo and vodou are of course two distinct traditions, the former being folk magic and the latter being a religion. In Louisiana, though, especially New Orleans and surrounding areas, there is a strain of practice where the two are often blended to a greater extent than elsewhere as a result of the city’s unique history.

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